To meditate .. or not to meditate? Is a dedicated meditation practice the only road to enlightenment .. or is the direct route of recognizing “what is already free” a better way? Should all effort be put into achieving a higher state of consciousness .. or is it best to simply let go of any effort to do anything at all?

If I discipline myself to meditate, should I sit (preferably cross-legged) once a day … or is it twice or maybe three times? And should I watch my breath … or is it my thoughts or my sensations? Maybe I should chant in Sanskrit … or Hindi or Japanese? Maybe I should repeat the sacred sound of OM from my heart … or is my belly a better place? Maybe I should send loving thoughts on every out-breath .. or visualize golden light from my third eye? Maybe I should try to focus on the gaps between thoughts … or maybe I should just try to stop thinking all together?

And if I make no effort, how do I awaken? Isn’t there something I need to do? How do I transcend thinking? How do I shift into an awakened state? Maybe if I read enough books or listen to enough spiritual teachers, I will get it?
To meditate .. or not to meditate? The question is a conundrum to the mind that seeks satisfaction. The mind seeks a definitive answer, as if this would bring an end to mind’s unease. The personhood seeks certainty, as if the certainty of “spiritual progress” would bestow a badge of worthiness or specialness.

But the question of meditation cannot be answered by the mind. It can only be realized when silence has become the bedrock of your life. This silence is not about closing the doors, turning off the phone and lighting some candles. Nor is it to do with trying to get rid of your thoughts .. or imagining the perfect sanctuary of peace.

This silence happens when you stop giving attention to the narratives that wrap themselves around your experience of reality. This silence happens when you turn towards tenderness every time an unwanted feeling enters your inner landscape. This silence happens when you have surrendered all resistance to what is. This silence happens when you are no longer the center of your universe, when you have become without a center and the whole universe is in you. Without resistance, there is no inner conflict, no inner division, no outside and no inside, no barrier and no boundary.

When you know your true nature as silence, there is no need to do meditation .. you ARE meditation.
True meditation is a state of being. It is your natural open state. In your natural open state, there is nothing to move away from and nothing to move towards. You are simply and irrevocably here. There is no longer a question .. because in silence all questions fall away.

So, it’s not about whether you meditate or not. It’s about whether you can fall into the silence that is always here prior to your ideas of what meditation is or what it can give you or where it can take you. Whether you sit in deep stillness or whether you are doing something in the world, this silence is always here .. it is in you as being-ness.
Being-ness does not need to do meditation .. it IS meditation.

I am often asked whether I meditate or not .. and I sort of shake my head, unable to give a definitive answer. Did I used to do meditation? Yes. Until meditation swallowed me up and all that was left was silence. Now the whole of life is meditation, without doing a practice, without trying to get anywhere, without trying to change anything. Now .. I AM meditation.

So, perhaps it is wise to ask a different question .. how can I meet myself and meet the world as silence? Perhaps this question will turn the mind around from its horizontal searching into the verticality of being that is always here. And then you will discover what true meditation is.

– Amoda Maa

One Comment Add yours

  1. Ben says:

    I had my epiphany (my awakening) while experiencing an internal temper tantrum.
    (Which one would think would be the antithesis of meditation)
    There are proverbial stories of Zen students practicing excruciating meditative practices and failing to cultivate presence.
    The Buddha himself (myth or historical ), gave up the ascetic life and its extreme meditative practices when after six years it got him nowhere. Choosing the middle way instead.
    (Gautama’s awakening under the Budhi tree is most likely folklore, the Bodhi tree often taking part in Indian mythology)


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